I’d love to share an essay that I think names an important thread for the 2R / metacrisis conversation.
A lot of metacrisis thinking rightly critiques modernity’s fixation on measurement, abstraction, optimisation, and instrumental reason. But there’s a harder problem underneath: any complex society still needs coordination.
And large-scale coordination requires proxies: compressed signals of value that allow strangers to trust, evaluate, collaborate, choose, and organise at scale. Credentials, metrics, ratings, profiles, institutional roles, personal brands, public narratives.
The problem is that proxies begin to colonise orientation: our sense of what matters, what deserves attention, what counts as success, and even what we come to desire. We cannot simply move beyond them.
That gives us a slightly different explanation for the meaning crisis. It is not only that modernity disenchants the world or neglects the inner life. It is that the systems required to coordinate modern freedom also train us to pursue compressed substitutes for direct contact with what matters.
So one challenge for any Second Renaissance is this: how do we re-establish contact with what matters without losing the coordination capacities that modernity made possible?
I’d be very interested in how it lands here.