1. Overall assessment
Which of these is closest to your view?
- C. We are facing a civilizational-level breakdown that current institutions cannot handle.
2. Severity
Do you think humanity is currently on a trajectory that includes a non-trivial risk of civilizational collapse or irreversible regression within this century?
3. Symptom cluster: ecology
Which best describes your view of the ecological crisis?
C. A symptom of deeper cultural and civilizational dynamics.
4. Symptom cluster: technology
How do you see advanced technologies (AI, bio, cyber, etc.) in relation to existential risk?
- D. Not a major existential concern.
5. Symptom cluster: epistemics and governance
Do you think current democratic and knowledge institutions are adequate for coordinating action at planetary scale under conditions of high complexity?
Second Noble Belief: What is the diagnosis?
6. Root cause framing
If you had to pick one primary diagnosis, which is closest?
- D. Cultural failure (values, meaning, narratives).
7. Depth of diagnosis
Do you believe the crisis can be resolved without significant changes in prevailing values, worldviews, or models of the self?
8. Modernity check
Is modernity (as a civilizational paradigm) best understood, in your view, as:
- A. Fundamentally sound but incomplete.
9. Inner–outer relation
Do you think changes in human capacities (attention, ethics, psychological development) are necessary for resolving the crisis, not just helpful?
10. Naming the condition
Would you agree that today’s crises are better described as symptoms of a single underlying condition rather than many unrelated problems?
Diagnosis: what is the underlying condition or conditions?
What are the root cause(s) of the issues identified above.
11. Locating the bottleneck
When you look at current failures (ecology, tech risk, governance), which of these feels like the hardest to shift in practice?
- D. Underlying values, norms, and worldviews
Follow-up probe (if useful): when you say “hardest,” do you mean slowest, most resistant, or least directly addressable?
Most fundamental and therefore most resistant.
12. Direction of fit
Which direction do you think change most often fails in?
- D. No consistent pattern.
13. Failure mode diagnosis
When reforms fail, which explanation feels closest?
- D. Incompatible underlying assumptions about humans, nature, or progress.
Rhizomic causation, leverage, and primacy (gently tested)
14. Leverage under constraint
Suppose you had reliable leverage over only one domain for 20 years—which would you choose to maximize long-term flourishing?
- D. Education, culture, and meaning-making
15. Path dependency
Which layer do you think most strongly conditions the others over long time scales?
- B. Culture conditions institutions
16. Time-horizon framing
Over a 5-year horizon, where does change matter most? Over a 50-year horizon, where does change matter most? (Forced choice each time from the same list as above.)
Same answer.
Naming what must evolve
17. Steering vs propulsion metaphor
Which feels closer to your view of culture and worldview?
- C. Culture is more like context: it shapes what is even thinkable.
18. Hemispheric framing (optional)
If forced into a metaphor:
- C. From imbalance between the two.
Optional follow-up: which side currently sets the terms?
The left, obviously.
19. Evolutionary delta
Which one or two shifts feel most necessary for a next civilizational phase?
-
**E. Model of truth (from certainty to plural sense-making). WRONG
The REVERSE of E. The idea that “plural sense-making” is the solution and certainty is the problem is the exact opposite of what is required. Epistemological anarchy is not to be welcomed. It is the most direct cause of the whole problem, and cannot therefore be the solution**
20. Closing crystallizer
Even if causation is rhizomic, do you think some layers are better entry points for intervention than others?
If yes: which, and why?
Our broken relationship with truth itself. We must start with ontology and epistemology.