Couldn’t agree more - your refusal to look at evidence that doesn’t match your theory is ironic, given the arguments you make against scientism. It’s priestly.
Here’s what I’m doing, to conclude my participation in this pointless exchange: I’m giving the following prompt to an AI, along with the transcript from this entire thread.
As impartially and accurately as possible, 1) Determine if anyone is arguing in bad faith in this thread. If so, who, and how? 2) Rate the participants in the debate in terms of logical consistency, clarity, courtesy, and intellectual humility.
The Praeternatural and the New Epistemic Deal. This is my proposal for making 2R a reality - General - Second Renaissance Forum.pdf (1.9 MB)
1) Is anyone arguing in bad faith?
GeoffDann: not clearly bad faith, but the strongest concern
Geoff repeatedly frames disagreement as failure to face “Truth,” “reality,” or conscience. He also presents choices in stark either/or terms: either he is delusional/a liar, or UTOK is seriously wrong; either one follows the herd or thinks for oneself; either diplomacy compromises truth or truth must be defended uncompromisingly. That pattern narrows the space for honest disagreement. In one especially revealing passage, he says Robert is facing an “important free will decision,” asks him to “consult your conscience,” and suggests asking God whether Geoff is “for real.” He later describes UTOK as “in the same category” as Scientology and “mostly designed to generate income for its founder,” which is a serious charge not substantiated in the thread.
The most problematic pattern is mind-reading and moralizing disagreement. Geoff infers motives or failures of courage from nonagreement: Robert is “following the crowd,” “avoid[ing] a difficult decision,” or prioritizing politics over truth; Jonah’s lack of engagement becomes “unfinished business”; materialists in the admin team become “elements of the old paradigm embedded in the admin team.”
That said, Geoff also states principles that explicitly respect skepticism about subjective experience: his NED says there is no scientific/rational justification for most praeternatural belief apart from lived experience, and that skeptics’ right to skepticism “must be respected.” That weighs against a simple “bad faith” judgment. The tension is that his explicit principle is pluralistic, while his actual debate conduct often treats disagreement as failure to recognize reality.
Verdict: not proven bad faith; strongest case for dogmatic, coercive, or rhetorically unfair engagement.
RobertBunge: mostly good faith, with one questionable move
Robert’s central point is coherent: even if Geoff’s view has merit, coalition-building requires tact, discretion, flexibility, and social skill. He also clarifies that he is not simply defending naturalism and is open to Aurobindo, Gebser, Thich Nhat Hanh, and spiritual possibilities beyond naturalistic evolution.
His weakest moment is responding to Geoff’s Jesus/tact question with a quotation about “ego-inflation and Messianic grandiosity.” Geoff reasonably interprets this as psychologizing rather than answering the stated question. Robert’s follow-up, however, answers substantively: truth and diplomacy are “not an either/or,” and truth should guide effective practice.
Verdict: mostly good faith; one borderline ad hominem/psychologizing moment.
Asimong: good faith
Asimong consistently tries to synthesize, clarify, and move toward “ontological commoning.” He supports Geoff where he agrees, but also asks for a clearer theory of change and later suggests a both/and approach to influential social circles and lone voices.
Verdict: good faith.
dvdjsph: good faith, with one overstatement
David is supportive of Geoff but also validates Robert’s point about tact and effectiveness. That is a sign of intellectual independence rather than tribal alignment. His later claim that “100%” of parapsychology studies would need to be deceptive/misinterpreted for physicalists to “have a leg to stand on” is rhetorically overstated and too binary.
Verdict: good faith; one weak argument by overstatement.
JonahW / JamesBaker: good faith, based on available excerpts
Jonah clarifies that his moderation concern was about maintaining a forum where everyone’s views can be heard and respectfully engaged with, not censoring Geoff’s ideas. James gives a careful process critique: he distinguishes attacking systems from attacking people, says ferocity can be acceptable if “held cleanly,” and identifies Geoff’s “you statements” as creating interpersonal conflict.
Verdict: good faith; James especially shows high process clarity.
2) Ratings
Scale: 10 = excellent, 5 = mixed, 1 = very poor.
| Participant |
Logical consistency |
Clarity |
Courtesy |
Intellectual humility |
Notes |
| GeoffDann |
5 |
7 |
3 |
3 |
Clear and internally forceful, but often treats contested premises as settled. Uses false dilemmas, mind-reading, and moral pressure. Explicitly affirms skepticism in principle, but often resists it in practice. |
| RobertBunge |
8 |
8 |
7 |
8 |
Coherent distinction between truth and effectiveness. Generally fair and self-disclosing. Weakest point is the “Messianic grandiosity” quote, which predictably escalated things. |
| Asimong |
8 |
8 |
9 |
9 |
Most constructive participant. Balances agreement with questions, proposes methods, and keeps multiple possibilities open. |
| dvdjsph |
6 |
7 |
8 |
7 |
Courteous and bridge-building. Some claims are too sweeping, especially around parapsychology evidence. |
| JonahW |
8 |
8 |
8 |
8 |
From the available excerpt, he gives a measured moderation rationale and corrects a claimed misrepresentation without escalating. |
| JamesBaker |
9 |
9 |
9 |
9 |
Strongest process contribution. Distinguishes belief, person, and ideology; validates passion while setting relational norms. |
| Martin |
8 |
8 |
8 |
8 |
Brief but useful: asks what “victory” is supposed to mean and defends others’ agency not to engage. |
| Justin / rogadair |
N/A |
N/A |
N/A |
N/A |
Too little substantive debate content to rate fairly. |
Most important asymmetry
The main asymmetry is that Geoff treats the discussion as an existential paradigm-conflict requiring decisive victory, while Robert, Asimong, James, Jonah, Martin, and David mostly treat it as a pluralistic conversation requiring social skill, voluntary engagement, and coalition maintenance.
That does not make Geoff bad-faith. It does mean his approach places heavy moral and psychological pressure on others while claiming merely to be “speaking truth.” In debate terms, that is the central problem.